2 Chronicles 32:15

Now therefore let not Hezekiah deceive you, nor persuade you on this manner, neither yet believe him: for no god of any nation or kingdom was able to deliver his people out of mine hand, and out of the hand of my fathers: how much less shall your God deliver you out of mine hand?

Cross-references

2 Chronicles 32:11 precedes this verse in the same speech, accusing Hezekiah of deceiving the people into trusting God.

In 2 Chronicles 32:8, Hezekiah declares that the LORD fights for them, directly opposing Sennacherib's claim that no god can deliver.

2 Kings 18:29 similarly warns not to let Hezekiah deceive them, matching the warning in this verse.

2 Kings 19:10 reiterates the Assyrian king's warning not to be deceived by trust in God, echoing this verse.

Isaiah 36:18 records the same speech by the Assyrian commander, reinforcing the challenge to Hezekiah's trust in God.

Daniel 3:15 Parallel

Daniel 3:15 has Nebuchadnezzar ask, 'Who is the god who will deliver you out of my hands?' — an almost identical boast of human power over God's ability to save.

John 19:11 Contrast

John 19:11 records Jesus' reply that Pilate's authority comes from above, directly contrasting the Assyrian's boast of ultimate power over God's people.

2 Kings 18:35 is the parallel account of this same boast by the Assyrian king, emphasizing the identical challenge to God's power over Jerusalem.

In Isaiah 36:20, the same boast is recorded: no god has delivered from Assyria, so why would the LORD? It's the identical claim.

Isaiah 37:4 Contrast

In Isaiah 37:4, Hezekiah reports the Rabshakeh's words as mocking the living God, contrasting the arrogant boast with prayer for deliverance.

In Isaiah 37:10, Sennacherib repeats the same warning not to be deceived by God — a further boast paralleling the original.

Nahum 1:11 Allusion

Nahum 1:11 describes the one who plots evil against the LORD, echoing Sennacherib's blasphemous counsel in this account.

Daniel 8:11 Parallel

In Daniel 8:11, the little horn magnifies itself against the Prince of hosts — similar to Sennacherib's arrogance against God.