Job 20:27 uses the same imagery of the earth rising up against the wicked, as Job's land would cry out.

Habakkuk 2:11 has stones and beams crying out against injustice, echoing Job's land crying out against him.

James 5:4 describes wages crying out against oppressors, similar to Job's land crying out if he wronged others.

In Genesis 4:10, Abel's blood cries from the ground — a parallel image of the land witnessing injustice.

In Psalm 7:5, David similarly calls down judgment on himself if guilty — both are conditional self-imprecations for integrity.

In Genesis 4:11, the ground opens its mouth to receive blood — another personification of the land responding to sin.

In Psalm 65:13, the land shouts for joy — contrasting with Job's land crying out in accusation.

In Isaiah 5:7, the land's outcry over injustice echoes Job's land crying out if he has wronged it.

In Micah 2:2, coveting and seizing fields is condemned — Job denies such land theft that would make his land cry out.

In Exodus 22:23, the oppressed cry out to God — a parallel cry for justice, though here from people rather than land.

In Deuteronomy 24:15, a hired worker cries against an employer — similar to Job's land crying out against injustice.

In Nehemiah 5:1, the people cry out against economic oppression — a parallel outcry against injustice.