Job 24:7 also describes the poor lacking clothing and suffering cold, reinforcing the same oppression as Job 24:10.

Job 22:6 accuses Job of stripping the naked, mirroring the oppression described in Job 24:10.

Deuteronomy 24:19 commands leaving sheaves for the poor, while Job 24:10 shows oppressors making the hungry carry sheaves without eating.

Amos 2:7 condemns trampling the poor and denying justice, paralleling Job 24:10's depiction of the poor being stripped and starved.

Amos 2:8 mentions using garments taken in pledge, while Job 24:10 describes the poor going naked because their clothes were taken.

Amos 5:11 accuses oppressors of forcing grain from the poor, similar to Job 24:10 where the hungry carry sheaves but don't eat.

Deuteronomy 24:14 forbids taking advantage of hired workers, contrasting with Job 24:10 where workers carry sheaves but go hungry.

Jeremiah 22:13 condemns building houses by injustice and withholding wages — the same exploitation of hungry workers carrying sheaves.

James 5:4 says withheld wages cry out — directly parallel to hungry workers carrying sheaves but not eating.

Amos 5:12 lists oppression of the innocent and depriving the poor of justice, echoing the injustice in Job 24:10.

Ephesians 6:9 instructs masters to treat slaves justly, echoing the call for fair treatment of oppressed workers in Job.