Jeremiah 37:10
For though ye had smitten the whole army of the Chaldeans that fight against you, and there remained but wounded men among them, yet should they rise up every man in his tent, and burn this city with fire.
Cross-reference
In Jeremiah 21:4-7, God declares He will fight against Jerusalem, making resistance useless—same hopeless situation.
Jeremiah 32:5 explicitly warns that fighting Babylon will not succeed, reinforcing the same futility of resistance declared in Jeremiah 37:10.
Jeremiah 33:5 adds that fighting Babylon only fills houses with corpses, highlighting the deadly consequence of resistance in Jeremiah 37:10.
Jeremiah 39:8 records the Babylonians burning Jerusalem, fulfilling the prophecy that even wounded soldiers would burn the city in Jeremiah 37:10.
Jeremiah 51:4 uses the same 'wounded' imagery for Babylon's fall, turning the tables on the oppressor.
Leviticus 26:37 is the covenant curse: no power to stand — this prophecy enacts that curse on Judah.
Judges 2:14 shows God giving Israel over to enemies they cannot withstand — the same pattern repeated here.
In Isaiah 30:17, God's judgment causes panic and rout—a similar overwhelming defeat as wounded Chaldeans rising up.
In Leviticus 26:36-38, the covenant curse of panic is described—similar hopelessness where even a leaf makes them flee.
2 Kings 19:26 describes the helplessness of inhabitants before invasion — parallels the futility of resistance here.
2 Chronicles 24:24 shows a small Aramean army defeating Judah because of God's judgment, echoing that human strength is futile when He opposes.
Isaiah 13:15 describes Babylon's destruction with 'thrust through' — a parallel judgment scene for the enemy.
Isaiah 14:19 depicts Babylon's king cast out among the slain, echoing the fate of the wounded here.
Isaiah 37:27 portrays the Assyrian army as weak like withered grass, paralleling how God's decree determines military outcomes in Jeremiah 37:10.