Jeremiah 36:8 shows Baruch faithfully obeying the command given here, carrying out the public reading in the temple.

Jeremiah 36:9 announces the fasting day that provides the specific occasion for Baruch's reading commanded here.

Jeremiah 36:2 commands writing the scroll; this verse commands reading it—sequential steps in the same narrative.

Jeremiah 36:10 recounts Baruch actually reading the scroll in the temple—the fulfillment of this command.

Jeremiah 7:2 commands Jeremiah to stand at the temple gate and proclaim, a parallel scene to Baruch's reading in the temple.

Jeremiah 26:2 gives nearly identical instructions to Jeremiah himself — stand in the temple court and speak all words — mirroring Baruch's task.

Jeremiah 19:14 records Jeremiah proclaiming judgment in the temple court, paralleling the location and content of Baruch's reading.

Jeremiah 17:19 has Jeremiah sent to the gate to proclaim—both are commissions to deliver a message in a specific location.

2 Kings 22:10 recounts Shaphan reading the discovered Book of the Law to King Josiah—a similar public reading of God’s words.

Leviticus 16:29-31 establishes the Day of Atonement fast, the likely background for the fasting day mentioned here.

Leviticus 23:27-32 prescribes the Day of Atonement as a solemn fast—the likely fast day referenced here.

Acts 27:9 mentions 'the Fast' (Day of Atonement) as a time marker, the same fast day referenced here.