In Jeremiah 40:4, Jeremiah is freed from chains, directly contrasting his restriction from the temple here.

Jeremiah 33:1 has Jeremiah still shut up in the guard's court — same imprisonment context as his debarment from the temple.

Jeremiah 37:15 tells of Jeremiah beaten and put in prison — another example of hostile confinement.

Jeremiah 38:6 describes Jeremiah thrown into a cistern — an even harsher imprisonment, continuing the theme of restriction.

Jeremiah 20:2 describes Pashhur beating and restraining Jeremiah — another instance of physical restriction from temple access.

Jeremiah 32:2 notes Jeremiah imprisoned in the court of the guard — a parallel confinement, similar to being debarred from the temple.

In 2 Timothy 2:9, Paul says 'the word of God is not bound' despite his chains — a direct parallel to Jeremiah's restriction while the word goes out via Baruch.

In Hebrews 11:36, chains and imprisonment are listed among the sufferings of faith, which includes Jeremiah's experience.

In 2 Corinthians 11:23, Paul lists his imprisonments, paralleling Jeremiah's restriction as a suffering servant.

In Ephesians 3:1, Paul calls himself a prisoner for Christ, similar to Jeremiah's being restricted from the temple.

In Ephesians 6:20, Paul is an ambassador in chains, echoing Jeremiah's restricted state while still proclaiming God's word.