In 36:17, the officials ask Baruch how he wrote the scroll—directly referencing the dictation process begun in 36:4.

In 36:18, Baruch confirms that Jeremiah dictated the words and he wrote them—answering the question about the process from 36:4.

In 36:21, the king sends for the scroll that Baruch wrote in 36:4, continuing the narrative.

In 36:23, the king burns the scroll that Baruch wrote in 36:4, showing its rejection.

Jeremiah 36:26 continues the story: the king orders the arrest of Baruch and Jeremiah, directly resulting from the scroll written in verse 4.

In 36:28, God commands Jeremiah to write a new scroll, referencing the words written in 36:4 that were burned.

In 36:32, Baruch again writes at Jeremiah's dictation on a new scroll—repeating the action from 36:4 after the first scroll was burned.

Jeremiah 36:8 continues the narrative: Baruch obeys the command from verse 4 by reading the scroll in the temple.

In 45:1, this same writing event is explicitly referenced as the context for the LORD's message to Baruch.

Jeremiah 51:59 records another dictation to a scribe (Seraiah) — a parallel event of writing a scroll of judgment.

In Romans 16:22, Tertius identifies as the scribe writing Paul's letter—paralleling Baruch's scribal role in 36:4.

In Isaiah 8:1, the LORD commands Isaiah to write on a tablet—paralleling the prophetic writing command in 36:4.

Ezekiel 2:9 shows a hand holding a scroll — both prophets receive divine words on a scroll, one historical dictation, the other visionary.