Jeremiah 31:32 refers to the same exodus covenant, noting it was broken — explaining why God now holds Israel accountable in this passage.

In Jeremiah 11:4, the same covenant formula appears: 'when I brought them out of Egypt'—reinforcing the foundation of the covenant Jeremiah 34:13 mentions.

In Jeremiah 7:22, God says He did not command sacrifices at the Exodus—adding a surprising nuance to the covenant Jeremiah 34:13 refers to.

Jeremiah 11:2 also speaks of 'the words of this covenant' made with the fathers — reinforcing the same covenant context that Jeremiah 34:13 introduces.

Exodus 13:14 instructs fathers to explain the Exodus as deliverance 'from the house of slavery', clarifying the deliverance Jeremiah refers to.

In Hebrews 8:10, the new covenant promise is quoted—contrasting the old covenant Jeremiah 34:13 mentions, which Israel broke.

Judges 6:8 uses nearly identical language—'I brought you out of the house of slavery'—directly paralleling Jeremiah's phrasing.

Joshua 24:17 recounts the Exodus as God's saving act, echoing the historical foundation Jeremiah invokes.

Deuteronomy 24:18 connects Exodus redemption to commands for justice, paralleling the ethical demand in Jeremiah.

Deuteronomy 16:12 uses the Exodus memory as basis for observing statutes, reinforcing Jeremiah's covenant appeal.

Deuteronomy 15:15 directly links the Exodus to slave release, the very law Jeremiah 34:13's covenant concerns.

Deuteronomy 7:8 adds that God's love and the oath to the fathers motivated the Exodus, deepening the covenant context.

Deuteronomy 6:12 warns against forgetting the LORD who brought you out of slavery, reinforcing the memory Jeremiah presses.

In Deuteronomy 5:27, the people promise to hear and obey—this response is part of the covenant event that Jeremiah references.

Deuteronomy 5:6 prefaces the Decalogue with 'I brought you out of slavery', establishing the covenant relationship Jeremiah recalls.

In Deuteronomy 5:2, Moses reminds Israel that the covenant was made at Horeb—the same covenant Jeremiah recalls as made when they came out of Egypt.

In Exodus 24:8, Moses sprinkles blood and declares 'This is the blood of the covenant'—the very covenant Jeremiah alludes to as made when God brought them out of Egypt.

Exodus 24:7 adds the people's vow of obedience to the covenant — underscoring the breach in Jeremiah 34 when they re-enslave.

Exodus 24:3 records the people's pledge to obey the covenant — contrast with their disobedience in Jeremiah 34, where they break it by re-enslaving.

Exodus 13:3 commands remembrance of the Exodus 'out of the house of slavery', the exact event Jeremiah cites as covenant basis.

In Deuteronomy 5:3, Moses says the covenant was made with the living generation, not the patriarchs—clarifying that Jeremiah's 'fathers' refers to the Exodus generation.

Deuteronomy 8:14 warns against forgetting the Lord who brought Israel out of Egypt — echoing the same exodus foundation that Jeremiah 34:13 recalls as the basis for the covenant.

In Deuteronomy 29:1, a covenant is made in Moab besides the one at Horeb—Jeremiah refers to the earlier Horeb covenant, not this later one.