In Deuteronomy 5:15, the Sabbath command uses this same deliverance as its rationale, directly echoing the opening statement of the Decalogue.

In Deuteronomy 6:21, the instruction to teach children repeats the identical Exodus deliverance statement, grounding faith in history.

In Deuteronomy 9:10, the giving of the tablets containing these very words is described, connecting the written law to the spoken proclamation.

In Exodus 20:2-17, the same Decalogue appears with identical opening — the foundational self-identification of God as deliverer.

In Psalm 81:5-10, the psalm directly quotes this Exodus formula as a call to worship and trust in God's provision.

In Exodus 13:3, Moses commands remembrance of the same Exodus event using similar 'house of slavery' language, reinforcing the deliverance theme.

In Jeremiah 34:13, God recalls the covenant made at the Exodus using the same phrase 'out of the house of slavery', emphasizing covenant faithfulness.

Ezekiel 20:19 reuses the divine self-identification 'I am the LORD your God' to call for obedience, echoing the covenant basis.

Micah 6:4 directly recalls the Exodus deliverance, reinforcing God's claim on Israel as their Redeemer.

In Leviticus 26:1, the same 'I am the LORD your God' formula introduces the prohibition against idols, grounding it in the Exodus deliverance.

In Leviticus 26:2, the formula reappears to command Sabbath and reverence for the sanctuary, again rooted in God's identity as deliverer.