Deuteronomy 29:21 refers to the curses written in this book, which are introduced in 29:1 as part of the covenant renewal.

Deuteronomy 29:25 explains that the covenant curses come because Israel forsook the LORD—the very covenant introduced in 29:1.

Deuteronomy 29:9 calls Israel to keep the covenant introduced in verse 1 — the Moab covenant.

Deuteronomy 4:10 recounts the Horeb assembly, which is the earlier covenant that this Moab covenant supplements.

Deuteronomy 4:13 identifies the Ten Commandments as the Horeb covenant, the basis for the renewed covenant here.

Deuteronomy 4:23 warns against forgetting the Horeb covenant, which is the foundation for the covenant made here.

Deuteronomy 5:2 recounts the Horeb covenant that Deuteronomy 29:1 distinguishes from the new Moab covenant.

Deuteronomy 5:3 emphasizes the Horeb covenant was with that generation; the Moab covenant in Deuteronomy 29:1 is an additional one for the same people.

Exodus 24:2-8 describes the blood ratification of the Sinai covenant, which Deuteronomy 29:1 calls the covenant in Horeb.

Hebrews 8:9 quotes Jeremiah 31:32 about the Sinai covenant, which Deuteronomy 29:1 identifies as the Horeb covenant besides the Moab one.

Jeremiah 31:32 references the same Sinai covenant that Deuteronomy 29:1 mentions, contrasting it with the new covenant.

Jeremiah 11:6 commands proclaiming the covenant words throughout Judah — echoing the covenant proclamation here.

Jeremiah 11:2 calls Israel to hear the covenant words — directly referencing the covenant context established here.

2 Kings 23:3 describes Josiah's covenant renewal, mirroring the people's pledge to the covenant made here in Moab.

Exodus 19:3-5 records the covenant offer at Sinai that Deuteronomy 29:1 references as the earlier Horeb covenant.

2 Chronicles 5:10 mentions the tablets of the covenant at Horeb, which Deuteronomy 29:1 refers to as the earlier covenant.

In 2 Chronicles 34:31, Josiah's covenant to follow God's commands directly parallels the language of Deuteronomy 29:1.

Romans 9:4 lists the covenants given to Israel — Deuteronomy 29:1 records one such covenant as part of their privileges.

Joshua 24:25 records a covenant renewal at Shechem, similar in purpose to the Moab covenant in Deuteronomy 29:1.

Leviticus 26:44 assures that God will not break the covenant even in exile — reinforcing the enduring nature of the covenant made here.

Jeremiah 34:13 refers to the covenant God made with Israel at the exodus — the same Horeb covenant mentioned in Deuteronomy 29:1.

2 Kings 11:17 describes a covenant renewal under Jehoiada, echoing the covenant-making in Deuteronomy 29:1.

In 2 Chronicles 15:12, Asa's covenant to seek God mirrors the covenant renewal at Moab in Deuteronomy 29:1.

In 2 Chronicles 23:16, Jehoiada makes a covenant for the people to be the LORD's — echoing the Moab covenant.

Leviticus 26:45 recalls God remembering the covenant with ancestors — connecting the Moab covenant to God's faithful remembrance.