Jeremiah 52:3 states God removed Judah from His presence because of His anger, directly echoing the casting out in Jeremiah 23:39.

In Jeremiah 7:15, God uses the same 'cast out of my sight' language, reinforcing the theme of divine rejection from His presence.

In Jeremiah 15:1, 'send them out of my sight' echoes the same casting away, showing God's refusal to relent despite intercession.

Jeremiah 32:28-35 describes God giving Jerusalem to Babylon for idolatry—a specific historical outworking of the general judgment of being cast away here.

Jeremiah 35:17 announces disaster on Judah for not listening—reinforcing the reason for the casting away in this verse: the people's disobedience.

Jeremiah 36:31 proclaims disaster on Jerusalem for refusing to hear—a parallel judgment that echoes the casting away from God's presence here.

2 Thessalonians 1:9 describes punishment of eternal destruction away from the Lord's presence — the same fate as in Jeremiah 23:39.

Matthew 25:41 calls for the cursed to depart from Christ into fire — a New Testament parallel to being cast out of God's presence.

Hosea 9:12-17 says God will cast off Ephraim for not listening — the same theme of being rejected from God's presence.

Hosea 4:6 shows God rejecting those who reject knowledge—closely mirroring the rejection and casting away of the false prophets here.

Ezekiel 34:11 has God seeking His sheep — a direct contrast to God forgetting and forsaking here.

Ezekiel 5:8 has God saying 'I, even I, am against you' — a strong parallel of personal judgment against His people.

Lamentations 5:20 laments God's forsaking—a direct experiential consequence of the casting away pronounced here, showing it fulfilled in exile.

Isaiah 51:12 has God comforting — a direct contrast to God forgetting and forsaking, with the same 'I, even I' phrasing.

Leviticus 26:28 has God's 'I, even I' and intensified covenant curses — the same pattern of personal judgment for disobedience.

Deuteronomy 31:17 says God will hide His face from Israel because of sin — parallel to being cast from His presence in Jeremiah 23:39.

Genesis 4:16 says Cain went out from the Lord's presence after his curse — a typological precedent for being cast out.

Ezekiel 9:6 describes judgment starting at the temple, slaying all without pity — a parallel to God's decisive rejection in Jeremiah 23:39.

Proverbs 13:13 states that despising the word brings destruction—connecting to the false prophets' rejection of God's word that leads to their being cast away.

Psalm 51:11 is David's plea not to be cast from God's presence — contrasting with the threat of being cast out in Jeremiah 23:39.