Jeremiah 12:14 also pronounces judgment on nations that plundered Israel, paralleling Babylon's coming harvest of judgment.

Isaiah 21:10 calls Babylon 'my threshing' — the same threshing floor imagery for its judgment.

Habakkuk 3:12 depicts God threshing the heathen — the same divine action against Babylon.

Matthew 13:30 also uses harvest imagery for final judgment — the reapers gather weeds for burning, paralleling Babylon's coming harvest of wrath.

Matthew 13:39 identifies the harvest as the end of the age and reapers as angels, directly matching the judgment harvest metaphor for Babylon.

Revelation 14:15-20 depicts a twofold harvest — grain and grapes — as divine wrath, mirroring the threshing-floor judgment pronounced on Babylon.

Psalm 137:8 directly addresses the 'daughter of Babylon' and her destruction, reinforcing Jeremiah's pronouncement of imminent judgment.

Isaiah 13:22 declares Babylon's time is near and its days will not be prolonged, directly paralleling the 'yet a little while' of her harvest.

Isaiah 47:1 depicts the 'virgin daughter of Babylon' brought low, matching the threshing-floor imagery of Babylon's humiliating judgment.

Lamentations 4:18 says Jerusalem's end came; 51:33 says Babylon's harvest (end) is coming. The same fate mirrors back.

Isaiah 41:15 makes Israel a threshing instrument — contrasting with Babylon as the threshing floor here.

Micah 4:13 commands Zion to thresh nations — contrasting roles: Zion threshes, Babylon is threshed.

Isaiah 41:16 continues winnowing imagery — Israel fans the chaff, while Babylon is the threshing floor.

Both use the phrase 'yet a little while' to announce imminent divine action—Haggai for shaking, Jeremiah for harvest.