Genesis 16:1 establishes that Hagar is Sarai's servant, the identity the angel names here. The cross-reference fills in the backstory behind the angel's question.

Genesis 16:4 describes Hagar despising Sarai after conceiving — the conflict that provoked Sarai's harsh treatment and Hagar's flight that the angel now addresses.

Genesis 3:9 shows God asking Adam 'Where are you?' — the same divine pattern of God initiating conversation with a question, though Adam hid in guilt while Hagar fled in distress.

In Gen 35:1, God references Jacob fleeing Esau. Like Hagar fleeing Sarai, Jacob was a fugitive — God meets people in flight and redirects them.

Genesis 4:10 shows God confronting Cain with 'Where is your brother?' — another divine question, but aimed at guilt. Hagar's question invites compassion, not accusation.

In 1 Kgs 19:9, the LORD asks Elijah 'What are you doing here?' — a divine question to a fugitive, echoing the angel's inquiry to fleeing Hagar.

Galatians 4:24 identifies Hagar as a symbol of the Sinai covenant and bondage — this narrative of Hagar's flight and divine encounter becomes allegory for Paul's theology.

In Jer 2:18, God asks why Israel goes to Egypt. The angel's question about Hagar's destination gains depth — she is Egyptian, fleeing toward Egypt.

In 1 Sam 26:19, David laments being driven from the LORD's inheritance. Hagar similarly has been driven away — the angel meets those displaced by conflict.

In Judg 19:17, the old man asks the traveling Levite 'Where are you going?' — the same traveler-questioning motif, though asked by a human, not an angel.