Deuteronomy 7:7 emphasizes God's choice of Israel not by numbers but by love — mirroring Paul's calling by grace, not merit.

2 Timothy 1:9 echoes the same calling by grace and purpose before time, reinforcing that salvation is not by works but by God's own purpose.

In 1 Timothy 1:12-14, Paul elaborates on the grace and mercy that called him despite his former blasphemy and persecution, echoing his setting apart by grace.

1 Corinthians 15:10 emphasizes grace as the source of Paul's identity and labor, directly paralleling 'called me by his grace' here.

1 Corinthians 1:1 states Paul was 'called by the will of God' as an apostle — directly echoing the divine calling by grace here.

Romans 1:1 uses nearly identical language: 'set apart for the gospel' and 'called to be an apostle', directly echoing Paul's divine appointment.

Acts 13:2 uses the same 'set apart' (aphorizo) verb for Paul's mission—directly echoing his earlier calling from the womb.

Acts 9:15 identifies Paul as a chosen instrument—confirming the divine calling and set-apart purpose in Galatians.

Jeremiah 1:5 has the same consecration-from-birth motif—Paul's calling parallels the prophet's appointment to the nations.

Isaiah 49:5 describes being formed from the womb for service—Paul similarly recounts being set apart for his mission.

1 Chronicles 28:5 shows God's choice of Solomon for kingship — another example of divine selection for a purpose, like Paul's apostolic calling.

Deuteronomy 7:8 grounds Israel's election in God's love and covenant faithfulness — same gracious basis as Paul's setting apart.

1 Chronicles 28:4 describes David's election as king by God's pleasure — similar to Paul being set apart from birth by divine choice.

Isaiah 49:1 uses the same calling-from-the-womb language for the Servant—Paul echoes this for his apostolic commission.

1 Samuel 12:22 uses 'pleased the LORD' language — God's sovereign delight in choosing his people parallels Paul's calling by God's good pleasure.

Isaiah 44:24 says God formed you from the womb, directly paralleling Paul's claim of being set apart from birth.

In Psalm 71:6, the psalmist declares God's care from birth, echoing Paul's claim of being set apart from the womb.

Psalm 22:10 expresses being from birth cast upon God and having God from the womb, directly paralleling Paul's being set apart from his mother's womb by God's grace.

In Ephesians 3:2, Paul speaks of the 'administration of God's grace given to me for you,' closely echoing his calling by grace for the Gentiles.

Deuteronomy 10:8 describes God setting apart the tribe of Levi for sacred service, echoing Paul's language of being set apart from birth for his apostolic ministry.

Romans 1:5 ties grace and apostleship to the Gentile mission, mirroring Paul's calling by grace to preach among the Gentiles.

Romans 8:28 speaks of those called according to God's purpose—echoing Paul's claim of being set apart from birth by God's call.

Acts 22:15 specifies Paul's commission to be a witness to all people, concretizing the divine setting apart and calling mentioned here.

2 Thessalonians 2:13 describes God's choice of believers for salvation, analogous to Paul's being set apart from birth by God's choice.

Acts 22:14 recounts Paul's appointment to know God's will—aligning with his set-apart calling from birth.

Numbers 8:14 describes the Levites being set apart for God's service, paralleling Paul's being set apart from birth for his apostolic calling.

1 Peter 5:10 speaks of being called by God to eternal glory in Christ, a parallel to Paul's calling by grace, though focused on suffering and restoration.