Ezekiel 42:1 introduces the chambers where priests will change — same context as the garment rule in 42:14, revealing the layout.

Ezekiel 44:19 provides the exact procedure for changing garments after ministering, confirming the rule in verse 14.

Exodus 39:1 describes the making of holy garments for priests — directly parallel to the holy garments priests must change in Ezekiel.

Leviticus 16:23 records Aaron leaving his linen garments in the holy place — a strong parallel to the priests changing garments in Ezekiel.

Exodus 28:40-43 specifies the sacred garments priests must wear when ministering — the same garments they must remove before leaving the holy place per verse 14.

Isaiah 61:10 uses priestly garments as a metaphor for salvation — linking to the literal holy garments in verse 14 that priests must remove.

In Zechariah 3:4, Joshua's filthy garments are removed for cleansing — echoing the holy garments that priests must change in the temple.

In Zechariah 3:5, clean garments and a turban are placed on Joshua — parallel to the priests putting on holy garments before ministry.

Romans 13:14 uses the metaphor 'put on the Lord Jesus Christ' — a spiritual clothing parallel to the physical holy garments in Ezekiel.

Galatians 3:27 says baptized believers have 'clothed yourselves with Christ' — a metaphorical parallel to the priests donning holy garments.

1 Peter 5:5 exhorts 'clothe yourselves with humility' — another metaphorical use of clothing, parallel to the priestly garment change.