Ezekiel 42:13 identifies the holy chambers where priests leave their garments, specifying they are for storing holy offerings and garments.

Ezekiel 42:14 gives the same instruction: priests must change garments before going to the outer court, reinforcing the holiness protocol.

Leviticus 16:23 shows the high priest removing holy garments after atonement, paralleling the concern about transmitting holiness through garments.

Haggai 2:12 discusses holiness transmitted via garment folds, directly parallel to the risk of holy garments sanctifying people.

Exodus 29:37 states that whatever touches the altar becomes holy — a parallel concept of holiness transfer that underlies the garment rule.

Exodus 30:29 says whatever touches the consecrated items becomes holy, echoing the holiness transmission principle in Ezekiel.

Leviticus 6:11 continues the instruction: after removing ashes, the priest changes garments before leaving the camp, similar to Ezekiel's regulation.

Leviticus 6:27 notes that a garment splashed with sacrificial blood becomes holy and must be washed in a holy place — a parallel of holiness transfer.

Leviticus 6:10 describes the priest's linen garment for altar service and subsequent change, paralleling the principle of changing garments for holiness.