In Ezekiel 44:16, priests approach the Lord's table — linking the slaughter tables to priestly service.

In Leviticus 1:3-17, burnt offering instructions detail the offerings slaughtered on these tables.

Leviticus 5:6-13 gives the law for the guilt offering (asham), one of the offerings slaughtered at Ezekiel's tables.

Leviticus 6:6 prescribes bringing a ram as a guilt offering, the same offering type mentioned in Ezekiel.

Leviticus 7:1 states 'This is the law of the guilt offering', directly tying to the guilt offering in Ezekiel.

Leviticus 7:2 specifies that the guilt offering is killed where the burnt offering is killed, echoing Ezekiel's shared slaughter tables.

Leviticus 4:3 details the sin offering for a priest's sin, one of the offerings listed in Ezekiel—showing its specific application.

Leviticus 4:13-35 covers sin offerings for the congregation, leader, and common person—expanding on the sin offering mentioned in Ezekiel.

In Malachi 1:7, the Lord's table (altar) is despised — echoing the sanctity of these slaughter tables.