Ezekiel 28:2 reveals the root cause of the judgment described here—the king's proud claim to be a god.

Ezekiel 28:13 describes the king's original perfection in Eden—contrasted with the corruption and judgment here.

Ezekiel 28:14 depicts the king as the anointed cherub on God's holy mountain—his high status that led to pride and judgment.

Ezekiel 28:16 attributes the judgment to violence and sin from trade—the same cause leading to the defilement and fire here.

Ezekiel 28:15 describes the king's blameless original state — a stark contrast to the judgment and ashes here.

Ezekiel 5:4 uses fire as a symbol of judgment on Jerusalem—similar imagery of consuming fire for sin.

Amos 1:10 explicitly says fire will devour Tyre's walls — a direct parallel to Ezekiel's fire from within consuming Tyre.

Revelation 18:8 depicts Babylon burned with fire — a typological echo of Tyre's judgment as a pattern for end-time Babylon.

Zechariah 9:4 directly prophesies Tyre's destruction by fire, matching the fire judgment on Tyre's king here.

2 Peter 2:6 cites Sodom and Gomorrah turned to ashes — same motif of cities reduced to ashes by divine judgment.