In Ezekiel 25:3, Ammon says 'Aha!' over Jerusalem's fall—the identical gloating attitude as Tyre here.

Ezekiel 25:6 describes Ammon rejoicing with clapping and stamping against Israel—a parallel expression of malicious joy.

Ezekiel 27:1 begins the lament over Tyre, continuing the judgment announced here — Tyre’s pride leads to a detailed dirge.

Ezekiel 36:2 has enemies saying 'Aha!' over Israel's ancient heights—the same triumphant exclamation as Tyre's.

Ezekiel 28:26 shows the outcome: after Tyre’s judgment, Israel dwells securely — the taunt here triggers the whole sequence.

Ezekiel 27:36 describes people hissing at Tyre's fall — poetic justice for Tyre's 'Aha!' over Jerusalem.

Isaiah 23:1-18 is a full oracle against Tyre, echoing the same judgment — Tyre’s pride and fall are prophesied in both.

Jeremiah 25:22 includes Tyre among nations to drink the cup of God’s wrath — the same divine judgment against Tyre.

Joel 3:4 directly confronts Tyre for its actions against God’s people — the same divine retribution as in Ezekiel’s prophecy.

Isaiah 14:29 warns Philistia 'Rejoice not' over Israel's fall—directly countering Tyre's rejoicing attitude.

Zechariah 1:15 reveals God's anger against nations that furthered Israel's disaster—Tyre's gloating here is a prime example.

Jeremiah 48:27 condemns Moab for deriding Israel with head‑wagging — Tyre's gloating is the same scorn.

Jeremiah 50:11 rebukes Babylon for rejoicing over Israel's heritage — Tyre's joy over Jerusalem's fall mirrors that.

Lamentations 1:21 has Jerusalem crying that her enemies are glad — Tyre is one of those enemies gloating.

Lamentations 4:21 tells Edom to rejoice but warns judgment will come — same pattern as Tyre's gloating leading to its fall.

Zechariah 2:8 declares that touching Israel touches God's eye—Tyre's rejoicing over Jerusalem's fall is such a touch.

Lamentations 1:1 describes Jerusalem's desolation—the very situation Tyre rejoices over in Ezekiel 26:2.

Zechariah 9:2-4 predicts Tyre's wealth and destruction by fire—another prophetic judgment against Tyre.

Jeremiah 30:16 promises devourers of Israel will themselves be devoured — the same retribution Tyre faces for gloating.

Isaiah 10:13 records Assyria's boastful pride, mirroring Tyre's arrogant gloating over Jerusalem's downfall.

Jeremiah 33:24 records despising Israel as rejected — Tyre's 'Aha!' echoes that contempt for God's chosen.

Jeremiah 27:3 commands sending a yoke message to Tyre’s king — Tyre is to submit to Babylon, the agent of judgment here.

Psalm 83:7 names Tyre among conspirators against Israel — both portray Tyre as hostile, but Psalm prays for deliverance while Ezekiel pronounces judgment.

Psalm 83:2-4 depicts enemies conspiring against God's people; Tyre's gloating fits that pattern of hostility toward Jerusalem.

Amos 1:9 also pronounces judgment on Tyre, but for betraying a brotherhood covenant—different sin than gloating over Jerusalem.

Amos 1:10 specifies fire on Tyre's walls and strongholds—a concrete judgment parallel to Ezekiel's Tyre oracle.

Psalm 70:3 repeats the 'Aha, Aha!' taunt and asks for judgment—same verbal echo of gloating enemies.

Psalm 40:15 also has enemies saying 'Aha, Aha!' and prays for their shame—a verbal parallel to Tyre's gloating.

Psalm 35:21 uses the same 'Aha, Aha!' for enemies gloating over the psalmist—a personal parallel to national gloating.