Ezekiel 24:6 is the first 'woe to the bloody city'—this verse repeats and intensifies that same woe.

Ezekiel 24:5 commands piling wood under the pot — the same action is now applied as judgment, 'pile the wood high'.

In Ezekiel 22:19-22, the same melting furnace metaphor appears — God gathers the people into Jerusalem to be melted by His wrath.

Ezekiel 22:31 declares God poured out indignation and consumed them with fire of wrath — identical judgment language to this verse.

In Ezekiel 10:2, burning coals from the cherubim are scattered over Jerusalem — the same city that is to be burned with a great pile.

Ezekiel 22:2 also calls Jerusalem the 'city of bloodshed' — the same indictment echoed here for judgment.

Nahum 3:1 uses the exact same 'woe to the bloody city' formula against Nineveh, a parallel judgment oracle.

In Revelation 16:19, God's wrath on Babylon parallels this judgment on the bloody city — both receive the cup of fury.

Habakkuk 2:12 pronounces woe on those who build a city with bloodshed—a parallel condemnation of violent cities.

Luke 13:34 laments Jerusalem killing prophets—the same 'bloody city' theme, now in Jesus' time.

Revelation 16:6 says those who shed blood are given blood to drink—a divine retribution parallel to judgment on the bloody city.

Isaiah 30:33 describes a pyre prepared for the king of Assyria — a similar image of a great pile of wood for God's fiery judgment.

Luke 13:35 declares Jerusalem's house forsaken, a judgment that parallels the woe pronounced here.

2 Thessalonians 1:8 speaks of Christ's flaming fire of vengeance — a NT parallel to this OT fiery judgment on Jerusalem.

Jude 1:7 cites Sodom's punishment by eternal fire as an example — Jerusalem here receives a similar fiery judgment for its sins.