Ezekiel 13:20 continues the same oracle against false prophets, using 'I am against' regarding their magic charms—identical context and judgment.

In Ezekiel 5:8, God uses the same 'I am against you' declaration against Jerusalem, mirroring His judgment on false prophets here.

Ezekiel 21:3 uses the same 'I am against you' formula against Israel, echoing the judgment declared on false prophets.

Ezekiel 26:3 applies the same 'I am against you' declaration to Tyre, extending God's judgment beyond Israel.

Ezekiel 28:22 repeats the 'I am against you' against Sidon, showing a consistent pattern of divine opposition.

Ezekiel 29:3 directs the same 'I am against you' against Pharaoh, linking false prophets' judgment to Egypt's ruler.

Ezekiel 29:10 repeats the 'I am against you' formula against Egypt's streams, expanding the judgment.

Ezekiel 35:3 uses 'I am against you' against Mount Seir, applying the same judgment to Edom.

Ezekiel 38:3 declares 'I am against you' against Gog, extending the pattern to a future enemy.

Ezekiel 39:3 continues the Gog oracle, describing striking bow and arrows—part of the same judgment sequence.

Ezekiel 34:10 uses the same 'I am against' formula against neglectful shepherds—parallel judgment on unfaithful leaders, though different metaphor.

1 Peter 3:12 says 'the face of the Lord is against those who do evil' — directly echoes God's opposition in Ezekiel.

Nahum 3:5 uses 'I am against you' against Nineveh with exposure as judgment — parallel to God's opposition in Ezekiel.

Nahum 2:13 also begins 'I am against you' against Nineveh, showing God's judgment pattern against the wicked.

Jeremiah 51:25 again uses 'I am against you' against Babylon as a destroying mountain — same divine opposition formula.

Jeremiah 50:31 uses the same 'I am against you' declaration against Babylon, mirroring God's opposition to false prophets in Ezekiel.

Jeremiah 23:30 pronounces the same 'I am against the prophets' judgment on those who steal divine words—direct parallel to this verse.