Exodus 12:12 contains God's prediction of striking the firstborn — this verse is the direct fulfillment of that prophecy.

Exodus 11:4 is Moses' prophecy that at midnight every firstborn will die — this verse records its exact fulfillment.

Exodus 11:5 announces the death of all firstborn in Egypt - the prophecy is exactly carried out in this verse.

Exodus 13:15 recounts this same event, explaining that the Lord killed all firstborn when Pharaoh refused to let Israel go.

Exodus 4:23 is God's earlier warning to Pharaoh that He would kill his firstborn - fulfilled here in the plague.

Exodus 9:15 shows God warning of a devastating plague; the death of the firstborn is the final, unstoppable judgment He threatened.

Hebrews 11:28 highlights the faith behind the Passover that spared Israel's firstborn, adding a faith perspective to the event.

Psalm 136:10 also recalls the striking of Egypt's firstborn, as part of a refrain celebrating God's enduring love.

Psalm 135:8 recounts this same act of God striking Egypt's firstborn, reinforcing the historical memory.

Psalm 105:36 echoes the same: 'He struck down all the firstborn in their land, the firstfruits of all their strength.'

Psalm 78:51 poetically retells this plague: 'He struck down every firstborn in Egypt, the firstfruits of their strength.'

Numbers 33:4 summarizes the aftermath: Egyptians burying their firstborn, as the Lord executed judgments on their gods.

Numbers 8:17 also cites the same event, stating God consecrated Israel's firstborn when He struck Egypt's firstborn.

Numbers 3:13 directly cites this event, noting that God consecrated all firstborn of Israel on the day He struck Egypt's firstborn.

2 Kings 19:35 describes the angel striking the Assyrian army at night, echoing the Passover night when the firstborn were struck.

Deuteronomy 16:1 commands celebrating Passover, commemorating the night the LORD brought Israel out of Egypt, which included the plague on firstborn.

In Psalm 81:5, the psalmist recalls the Exodus event as the establishment of a statute for Israel, directly linking the plague to the Passover ordinance.

In Amos 4:10, God explicitly says He sent plagues 'as I did to Egypt,' directly referencing the Exodus plague as a pattern of judgment.

Habakkuk 3:13 describes God striking the head of the wicked for His people's salvation, a direct reference to striking Egypt's firstborn.

Acts 12:23 records Herod struck down by an angel, a divine judgment reminiscent of the plague on Egypt's firstborn — both oppressors judged.

Numbers 3:12 institutes the Levites as substitutes for the firstborn, directly stemming from the sparing of Israel's firstborn in the Passover.