Deuteronomy 5:32 commands careful obedience without turning aside, reinforcing the same call to do as God commanded.

Deuteronomy 4:6 also ties obedience to blessing, showing keeping the commandments brings wisdom and reputation among nations.

In Deuteronomy 5:29, God expresses desire that they obey so it may be well with them — identical condition.

In Deuteronomy 4:40, the same conditional promise appears: obey that it may go well with you in the land.

Genesis 13:16 promises offspring as numerous as the dust, the multiplication pledge Deuteronomy 6:3 references.

In Acts 7:17, Stephen recounts how the people grew and multiplied as the Abrahamic promise drew near — the same promise of increase.

In Exodus 3:8, God first describes the land as flowing with milk and honey — the very phrase quoted here.

In Genesis 28:14, God promises Jacob that his seed will multiply like dust — the same covenant promise of increase echoed here.

Genesis 26:4 repeats the multiplication promise to Isaac, reinforcing the covenant basis for Deuteronomy's assurance.

Genesis 22:17 promises offspring as numerous as stars and sand, directly fulfilling the multiplication promise cited here.

Genesis 15:5 promises descendants as countless as the stars, the same multiplication theme Deuteronomy recalls.

Genesis 12:2 contains God's original promise to Abraham to make him a great nation and bless him, which Deuteronomy recalls.

In Numbers 13:27, the spies confirm the land does flow with milk and honey — validating the description here.

In Jeremiah 7:23, God repeats the condition: obey my voice that it may be well with you — same covenantal promise.

Jeremiah 11:5 echoes the same 'land flowing with milk and honey' promise, showing God's faithfulness to the oath sworn to the fathers.

Ezekiel 20:6 recalls the same 'land flowing with milk and honey' as the glorious land God swore to give, fulfilling the promise.

In Exodus 1:7, the Israelites multiply exceedingly in Egypt — a historical fulfillment of the promise of increase referenced here.

Romans 2:13 contrasts hearers with doers of the law, reinforcing the Deuteronomic call to obey, not just hear.

Jeremiah 42:6 repeats the condition 'that it may be well with us' when obeying God, paralleling the Deuteronomic blessing.