In Deuteronomy 31:22-24, Moses' writing of the song and law elaborates on the same writing activity mentioned in verse 9.

Deuteronomy 31:24-26 continues the same scene: Moses finishes writing and commands the Levites to place the book beside the ark, directly following the act in 31:9.

In Deuteronomy 31:28, Moses again summons the elders, continuing the same narrative of transmitting the law.

Deuteronomy 31:25 continues the scene: Moses commands the same Levites who carry the ark to place the law beside it.

Deuteronomy 17:18 shows that the law Moses wrote (31:9) is the same law future kings must copy, with Levitical priests approving it — linking the writing to royal instruction.

Deuteronomy 1:5 describes Moses explaining the law — complementing his act of writing it in 31:9.

Joshua 6:12 shows the priests carrying the ark during Jericho's fall, directly fulfilling the duty assigned in Deuteronomy 31:9.

Malachi 4:4 commands remembrance of the law of Moses, the same law Moses wrote and delivered.

Malachi 2:7 describes the priest's duty to guard and teach the law — the very law entrusted to them in Deuteronomy 31:9.

Daniel 9:13 cites the law of Moses as the basis for judgment, directly referencing the law Moses wrote here.

In Mark 10:5, Jesus states that Moses wrote this commandment, directly linking to Moses' act of writing.

1 Chronicles 15:12-15 shows the Levites carrying the ark on their shoulders as Moses commanded — a later fulfillment of his instruction.

In 1 Chronicles 15:2, David affirms that only Levites may carry the ark — explaining why Moses gave the law to the priests who carried it.

Mark 12:19 says 'Moses wrote for us' about levirate marriage, citing the law Moses wrote.

Luke 20:28 similarly states 'Moses wrote for us' regarding levirate marriage, referencing the Mosaic law.

1 Kings 8:3 records the priests carrying the ark into Solomon's temple, continuing the practice Moses established in Deuteronomy 31:9.

John 1:17 contrasts the law given through Moses with grace through Jesus, opposing the law Moses wrote.

Joshua 3:14-17 depicts the Levitical priests carrying the ark into the Jordan, acting on the role established in Deuteronomy 31:9, and God parts the waters.

Joshua 3:3 shows the Levitical priests carrying the ark as commanded in Deuteronomy 31:9 — a direct continuation of their role.

John 1:45 says Moses in the Law wrote about Jesus, interpreting the law as prophetic of Christ.

John 5:46 reveals that the law Moses wrote (Deut 31:9) testifies of Jesus — a direct claim that Moses wrote about the coming Messiah.

2 Kings 17:37 reminds Israel to keep the law that 'he wrote for you' — referring back to Moses writing the law here.

In Nehemiah 8:2, Ezra the priest reads this law publicly, fulfilling the tradition Moses established of priests reading the law to the people.

Exodus 24:4 is the earlier instance of Moses writing down all the Lord's words at Sinai — the same law he later gives to the priests.

Joshua 8:33 depicts the Levitical priests carrying the ark at the covenant renewal ceremony, just as Moses ordered.

Exodus 34:27 has God commanding Moses to write the covenant words — another precedent for Moses writing the law here.

In 2 Kings 22:10, this same law is rediscovered during Josiah's reign, showing the enduring custody of the priests to whom Moses entrusted it.

Mark 10:4 mentions Moses' allowance for divorce certificates, an example of the written law he gave.

In Numbers 33:2, Moses also writes down Israel's stages, highlighting his role as recorder of divine instructions.