Deuteronomy 28:55 continues the same description of parents eating children during siege—directly parallel within the same passage.

Deuteronomy 28:57 continues this curse with a graphic example of a woman eating her afterbirth and children in secret during siege.

Leviticus 26:29 pronounces the identical curse of eating sons and daughters as a covenant warning earlier in the Pentateuch.

2 Kings 6:28 records the historical fulfillment: two women agree to eat their sons during Samaria's siege.

2 Kings 6:29 continues the same account: they boil and eat one son, then the second woman hides hers.

Jeremiah 19:9 repeats this curse as a prophetic judgment against Jerusalem for idolatry.

Lamentations 2:20 laments the fulfillment: women eat their own children during Jerusalem's fall.

Lamentations 4:10 describes pitiful women boiling their own children for food in the destruction.

Ezekiel 5:10 declares that fathers will eat sons and sons fathers as judgment in Jerusalem.

Zechariah 11:9 directly echoes the curse: 'eat every one the flesh of another' — a clear parallel to the cannibalism threat.

Jeremiah 52:6 records the same famine as 2 Kings 25:3 during Jerusalem's fall, fulfilling the curse's conditions.