In Deuteronomy 28:56, the same 'evil eye' toward family is applied to the delicate woman, mirroring the man's behavior in this curse.

In Deuteronomy 15:9, the same 'evil eye' idiom warns against stinginess toward the poor — here it's directed even at family during siege.

Psalm 103:13 highlights God's fatherly compassion — in sharp contrast to the siege father who lacks all compassion for his own.

Proverbs 23:6 uses the same 'evil eye' idiom to describe a stingy man — the same heart condition as the siege victim.

Proverbs 28:22 calls the stingy man 'evil of eye' — reinforcing the character trait seen in the siege.

Isaiah 49:15 asks if a mother can forget her child — contrasting God's unwavering compassion with the siege father's abandonment.

Matthew 7:9-11 portrays even sinful human fathers giving good gifts — a stark contrast to the siege father who withholds food from his own.

In Matthew 20:15, Jesus uses the same 'evil eye' idiom — 'Is your eye evil?' — to challenge selfishness with generosity.

In Luke 11:11-13, God as a generous Father contrasts sharply with the father who withholds from his own children in this curse.

In Lamentations 4:5, those who ate delicately are desolate — echoing the reversal of fortune for the delicate man in this verse.

Micah 7:5 warns against trusting even your wife — parallel to the breakdown of family bonds in the siege, though the cause differs.

In Mark 7:22, Jesus lists 'an evil eye' as a sin from within — showing this selfish attitude is a universal moral evil.