Deuteronomy 28:35 repeats the same boils curse, emphasizing it from head to foot — a parallel within the same chapter.

In Deuteronomy 7:15, the opposite blessing promises removal of the same Egyptian diseases - contrasting curse with covenant reward.

Exodus 9:9 describes the plague of boils that this curse alludes to — the 'boils of Egypt'.

Exodus 9:11 notes even the magicians were afflicted by the boils — showing the totality of that plague.

Exodus 15:26 promises to withhold the diseases of Egypt from obedient Israel—the same boils here threatened as a curse.

1 Samuel 5:6 records Philistines struck with tumors after capturing the ark, fulfilling this curse on enemies.

1 Samuel 5:9 repeats the tumor plague on Gath, showing the same affliction threatened here.

1 Samuel 5:12 describes survivors struck with tumors, echoing the incurable boils of this curse.

Isaiah 3:17 pronounces a scab on Zion's daughters, using the same Hebrew word for skin affliction as here.

Exodus 9:10 records the plague of boils in Egypt—the very 'boils of Egypt' referenced in this curse.

In Job 2:7, Job's loathsome sores are the same physical affliction - though as a test, not a punishment.

In Isaiah 33:24, the promise of no sickness contrasts directly with the curse of incurable boils - restoration vs judgment.

In Amos 4:10, pestilence 'after the manner of Egypt' recalls the Egyptian plagues including boils - a call to repentance.

In Revelation 16:2, the bowl plague of painful sores directly echoes the Egyptian boils - eschatological judgment.