In Deuteronomy 13:10, the same purge command applies to family members who entice, reinforcing the principle of removing evil without partiality.

In Deuteronomy 17:7, the identical phrase 'put away evil' is used for false witnesses, showing a recurring judicial formula for purging sin.

Deuteronomy 18:20 repeats the same death penalty for false prophets who speak in God's name without authorization.

Deuteronomy 19:19 uses the same 'purge the evil' formula for false witnesses, extending the principle of removing offenders from Israel.

Deuteronomy 22:21 applies the same 'purge the evil' command to sexual sin, reinforcing the communal holiness standard.

Deuteronomy 22:24 repeats the 'purge the evil' formula for adultery in a city, showing consistent application.

Deuteronomy 17:12 repeats the 'purge the evil' formula for defiant disobedience, consistent with this law.

In Deuteronomy 21:21, the same 'purge the evil from Israel' formula applies to a rebellious son, extending the principle of removing sin from the community.

In Deuteronomy 7:4, intermarriage leads to turning away from God—a similar danger of being led into idolatry, expanding the context.

In Revelation 19:20, the false prophet joins the beast in eternal judgment, echoing the OT command to purge evil at the eschatological level.

1 Corinthians 5:13 directly quotes this OT command to purge evil, applying it to church discipline.

In Acts 13:8, Elymas the false prophet opposes Paul and faces immediate judgment, mirroring the OT response to those who lead astray.

In Zechariah 13:3, the death penalty for false prophets is enforced even by parents, emphasizing the seriousness of purging false prophecy.

Jeremiah 29:21 recounts false prophets Ahab and Zedekiah being struck down by Nebuchadnezzar, fulfilling the judgment prescribed here.

Jeremiah 28:15-17 records the death of Hananiah the false prophet, a specific fulfillment of this command.

Jeremiah 14:15 explicitly declares that false prophets who speak in God's name will die by sword and famine, directly matching this death penalty.

1 Kings 18:40 shows Elijah executing the prophets of Baal, directly applying this command to put false prophets to death.

2 Chronicles 23:17 repeats the killing of Mattan the Baal priest from 2 Kings, applying the Deuteronomic purge command.

Jeremiah 28:16 pronounces death on the false prophet Hananiah—a specific instance of the penalty mandated in 13:5 for those who lead astray.

2 Chronicles 15:13 records Asa's covenant: anyone not seeking the LORD would be put to death—mirroring the same purging principle as 13:5.

2 Kings 23:20 shows Josiah slaughtering idolatrous priests on their altars—fulfilling the purge of those who led Israel astray.

2 Kings 11:18 records Jehoiada's reform: killing Mattan the Baal priest—a direct application of the purge command in 13:5.

Judges 2:12 describes Israel abandoning the LORD for other gods—exactly the sin that the command in 13:5 was designed to prevent.

In Jeremiah 50:6, shepherds lead sheep astray, paralleling the false prophet's role as a misleading leader who entices God's people.

Isaiah 9:15 identifies false prophets as the tail who teach lies, echoing the reason for their execution in this verse.