Deuteronomy 13:5 also prescribes death for a false prophet who turns people from God — same penalty for the same offense in the same chapter.

Deuteronomy 21:21 commands stoning a rebellious son — similar communal execution procedure as for the idolater.

Deuteronomy 17:5 commands stoning for anyone serving other gods — the same capital punishment for idolatry.

Deuteronomy 22:21 requires stoning for sexual sin — different offense but identical execution method.

Exodus 20:2 is the first commandment — the foundation that makes enticing to other gods a capital offense worthy of stoning.

Leviticus 20:2 prescribes stoning for child sacrifice to Molech — another idolatry offense, reinforcing the same penalty.

Leviticus 20:27 commands stoning for mediums and wizards — a different but related capital offense against God's exclusive worship.

Leviticus 24:14-16 orders stoning for blasphemy — another direct assault on God's honor, punished the same way.

Leviticus 24:23 records the actual stoning of a blasphemer, showing the procedure carried out as commanded.

Numbers 15:35 mandates stoning for Sabbath breaking — another capital crime against covenant loyalty, using the same method.

Numbers 15:36 narrates the execution of the Sabbath breaker, demonstrating stoning as the prescribed punishment in action.

Joshua 7:25 records Achan's stoning for violating the devoted things — a different sin but same capital penalty for covenant unfaithfulness.

In 1 Kings 21:13, Naboth is stoned on false charges — the same penalty used unjustly here.

2 Chronicles 24:21 describes Zechariah being stoned by conspiracy — an unjust stoning, contrasting the lawful procedure here.

Exodus 13:3 recalls the exodus deliverance — a motive for exclusive loyalty, undergirding the punishment for turning to other gods.

Acts 7:58 records Stephen's stoning — a NT example of the same execution method, though for a different accusation.