In Numbers 21:2, Israel vows to devote Canaanite cities to destruction, using the same herem concept as the command here.

In Numbers 21:3, the place is called Hormah ('destruction') after its cities are devoted — directly echoing the herem of this verse.

In Joshua 6:24, Jericho is burned entirely as a devoted thing, mirroring the herem (total destruction) commanded here.

In Joshua 8:28, Ai is burned and made a 'heap forever' — exactly the same phrase and outcome commanded here.

In Isaiah 25:2, a fortified city is made a 'heap' and 'never rebuilt' — language directly echoing this verse's judgment.

In Jeremiah 49:2, Ammon's capital becomes a 'desolate heap' — the same fate of permanent ruin decreed here for apostate cities.

In Micah 1:6, Samaria is made a 'heap of ruins' — identical imagery of a city reduced to rubble and abandoned, as commanded here.

Leviticus 27:28 defines 'devoted things' as most holy and not redeemable, providing the legal basis for the total destruction commanded here.

Joshua 7:15 shows the punishment for taking the accursed thing, illustrating the consequence of violating the devoted destruction command.

1 Samuel 15:3 records another divine command for total destruction of Amalek, paralleling the herem judgment on apostate cities.

In Isaiah 17:1, Damascus becomes a 'heap of ruins' — the same Hebrew word (עִי) used for the city's permanent desolation here.

Ezekiel 16:41 depicts judgment on Jerusalem with burning houses, echoing the destruction of the apostate city in the law.

Ezekiel 23:47 again uses burning houses as judgment on Jerusalem, similar to the burning of the apostate city.