Deuteronomy 2:34 recounts the utter destruction of Sihon's cities — the same pattern of herem applied to apostate Israel here.

Deuteronomy 7:2 commands Israel to utterly destroy the Canaanites — mirroring the herem command for apostate cities here.

Deuteronomy 7:16 instructs to show no pity when consuming enemy peoples — the same ruthless destruction required here.

Exodus 22:20 decrees utter destruction for those sacrificing to other gods — a direct parallel to the penalty for apostate cities here.

Joshua 6:17-21 describes Jericho's utter destruction as a devoted city — a direct fulfillment of the herem command seen here.

Joshua 6:24 records the burning of Jericho and preservation of precious metals — a partial parallel, but the destruction pattern is the same.

Judges 20:48 shows Israel destroying Benjamin's cities with the sword — a later application of the same herem warfare seen here.

Numbers 21:2 shows a similar herem vow against enemy cities—this same concept of total destruction applies to idolatrous Israelite cities.

1 Samuel 15:3 commands total destruction of Amalek—this is the same herem concept applied to an outside nation, echoing the command here.

Leviticus 27:28 defines the concept of 'devoted thing' (herem) — the same principle underlying the total destruction commanded here.

Numbers 25:5 commands execution of those who joined Baal worship—parallel to the herem command for idolatrous cities.

Joshua 7:15 deals with covenant violation and the destruction of the guilty party with all he has, similar herem concept applied to an individual.

Judges 21:10 commands the destruction of Jabesh-gilead with the sword—similar total annihilation but for not joining the assembly, not idolatry.

Exodus 23:24 commands overthrowing idols — similar theme of destroying false worship, but here the target is an entire city.