Leviticus 24:23 narrates the actual stoning of the blasphemer — the immediate fulfillment of the command given in verse 14.

Leviticus 13:46 describes a leper dwelling outside the camp — a similar removal from the community as the blasphemer here.

Numbers 15:35 prescribes the same punishment — stoning outside the camp — for the Sabbath-breaker.

Numbers 15:36 also describes stoning outside the camp — here for Sabbath-breaking, mirroring the same judicial procedure for capital offenses.

Deuteronomy 13:9 instructs that the witnesses' hands be first in execution — similar to the laying on of hands here before stoning.

Deuteronomy 17:7 also requires the witnesses' hands to be first in execution.

Joshua 7:25 records Achan being stoned for taking devoted things — a direct application of the corporate stoning ritual outside the camp.

John 8:59 shows the Jews picking up stones to throw at Jesus for blasphemy — an attempt to enact the very law given here.

John 10:31-33 again has Jews taking up stones because Jesus claimed to be God — directly invoking the blasphemy penalty from this law.

Acts 7:58 describes Stephen being cast out of the city and stoned for blasphemy — a clear echo of the procedure commanded here.

Acts 7:59 continues Stephen's stoning as he calls on God — the same execution pattern as the blasphemer, now applied to a Christian martyr.

Deuteronomy 17:5 similarly orders stoning outside the city gates for idolatry—reinforcing the same capital punishment for covenant violations.

John 10:33 shows the Jews wanting to stone Jesus for blasphemy—directly echoing the penalty prescribed in Leviticus 24:14.

John 19:17 shows Jesus going outside the city to be crucified—a typological fulfillment of the blasphemer taken outside the camp.