In Amos 5:12, the same prophet lists specific sins—bribes and oppressing the righteous—that turn justice to wormwood.

Amos 5:11 specifies the oppression of the poor that results from the justice perversion in verse 7, linking sin to consequence.

Amos 5:24 calls for justice to flow like water, contrasting the 'wormwood' justice condemned in verse 7.

Amos 6:12 uses nearly identical language: 'turned justice into poison and the fruit of righteousness into wormwood.'

Ezekiel 3:20 describes a righteous person turning to injustice, which parallels the corruption of justice in Amos 5:7.

Ezekiel 33:18 repeats that turning from righteousness to injustice leads to death, directly echoing the condemnation in Amos.

Ezekiel 33:13 says trusting in one's righteousness while doing injustice brings death, echoing the perversion of justice.

Ezekiel 18:24 similarly warns that a righteous person who does injustice loses his righteousness, reflecting the same theme.

Isaiah 59:14 says 'justice is turned back and righteousness stands far away'—virtually the same charge as Amos.

Isaiah 10:1 pronounces woe on those who decree oppressive laws—a direct parallel to turning justice into wormwood.

Isaiah 5:7 echoes the same wordplay: God looked for justice and righteousness but found bloodshed and outcry.

Isaiah 1:23 similarly condemns rulers who love bribes and neglect justice for the fatherless and widow.

Deuteronomy 24:17 commands not to pervert justice for the vulnerable—the very law that Amos 5:7's audience is violating.

Proverbs 17:15 directly parallels this perversion: both justifying the wicked and condemning the righteous are an abomination.

Habakkuk 1:4 describes a similar perversion of justice—law paralyzed and justice perverted by the wicked.

Ezekiel 33:12 states that righteousness does not save when one sins, linking to the turning from justice in Amos 5:7.

Acts 23:3 shows Paul accusing Ananias of judging contrary to the law, similar to the perversion of justice here.

Hosea 10:4 says 'judgment springs up like poisonous weeds'—a similar image of corrupt justice yielding bitter fruit.

Proverbs 16:10 presents the ideal of righteous kingly judgment, contrasting with the perversion of justice condemned here.

Deuteronomy 29:18 uses 'wormwood' as a symbol of bitter curse from idolatry; Amos applies the same image to corrupt justice.