In Ezekiel 18:26, the same warning is repeated: a righteous person who turns to sin will die for it.

In Ezekiel 18:22, the wicked who repent have their sins forgotten — the opposite outcome highlights the tragedy of a righteous person who falls instead of enduring.

Ezekiel 18:18 affirms the wicked die for their own sin — reinforcing the same principle of individual accountability behind verse 24's warning.

In Ezekiel 18:10-13, a wicked son of a righteous father is judged for his own sin — reinforcing individual responsibility, the same principle behind the fall of a righteous person.

Ezekiel 18:13 provides earlier example of a sinner dying for his sin, reinforcing the same principle of individual responsibility applied in 18:24.

In Ezekiel 3:21, the watchman's warning to the righteous not to sin parallels the same principle of a righteous person turning and facing death.

Ezekiel 33:18 repeats almost verbatim: 'When the righteous turns from his righteousness and commits iniquity, he shall die' — a clear parallel.

Ezekiel 33:13 describes a righteous person who trusts in his righteousness and commits iniquity, echoing the same warning as Ezekiel 18:24.

Ezekiel 33:12 states that a righteous person's past righteousness won't save him when he transgresses — directly paralleling Ezekiel 18:24's teaching.

In Ezekiel 18:26, the principle is restated: turning from righteousness to sin brings death, reinforcing the earlier verse.

In 2 Peter 2:18-22, those who escape defilements then return to sin are worse—a vivid parallel to the righteous who turns away and dies.

Hebrews 6:4-6 warns of those who fall away after enlightenment — paralleling the righteous turning to sin here, with added note on impossibility of restoration.

Matthew 7:22 shows those who did mighty works yet are rejected — echoing the principle that past righteousness doesn't save if one turns away.

Matthew 7:22 also highlights 'I never knew you' — emphasizing that even impressive deeds cannot compensate for final unfaithfulness, as here.

In Matthew 12:43-45, the cleansed man's return to evil makes his end worse — directly illustrating a righteous person turning away and losing everything.

In Mark 13:13, 'endure to the end will be saved' — a promise that underscores the warning here: falling away forfeits salvation.

In John 6:66-70, many disciples turned back and no longer followed Jesus—just as the righteous turns away here, even among the chosen one betrays.

Hebrews 10:26-31 echoes this principle: deliberate sin after knowing truth brings judgment without forgiveness — reinforcing the same warning.

In Hebrews 10:38, the righteous who shrinks back displeases God—identical warning to the turning away that brings death here.

Proverbs 21:16 says wandering from the way of good sense leads to death — directly mirroring the righteous who wanders into sin here.

2 Chronicles 24:17-22 shows Joash turning from righteousness to idolatry and murder — a narrative example of the very principle in Ezekiel 18:24.

In Hebrews 10:39, the writer contrasts shrinking back (destruction) with faith—echoing the two outcomes of turning away versus persevering.

2 Peter 2:21 says it's worse to know righteousness and then turn away—directly parallels the apostasy scenario in 18:24.

Romans 11:22 warns that those who fall from God's kindness will be cut off, paralleling the apostasy and judgment in 18:24.

Numbers 6:12 shows that defilement nullifies previous days of a Nazirite vow—just as turning to sin cancels past righteousness here.

Jeremiah 34:16 describes turning back to enslave freed slaves—a direct parallel to the reversal of righteousness here, breaking covenant after doing good.

Jeremiah 18:10 says if a nation does evil, God relents of intended good—paralleling the loss of promised blessing for turning away here.

Joshua 24:20 says forsaking the Lord after He has done good brings harm—directly parallel to the loss of past righteousness and judgment here.

In 1 John 2:19, those who left were never truly of us—contrasting with Ezekiel's assumption that the righteous person actually turned.

2 John 1:8 warns against losing reward — parallels losing righteous deeds here through falling away.

Revelation 3:11 urges holding fast to avoid losing crown — parallels the loss of righteous deeds here if one turns away.

In Zephaniah 1:6, this same turning back from following the Lord is condemned—those who cease seeking God face judgment.

John 8:24 ties dying in sins to unbelief in Christ—a direct parallel to the death sentence for turning away from righteousness here.

John 8:21 warns that dying in sin comes from rejecting Jesus—the same consequence as abandoning righteousness in this passage.

Joshua 23:12 warns against turning back to cling to other nations—paralleling the warning here about turning from righteousness to sin.