Jeremiah 36:2 records God's command to write the very scroll that Jehoiakim later burns — the origin of the prophecy.

Jeremiah 36:23 describes Jehoiakim burning the scroll as it was read — the event that leads to the rebuke in this verse.

Jeremiah 21:4-7 contains the specific judgment prophecy of Babylon's invasion that Jehoiakim rejected and burned.

Jeremiah 21:10 states the city will be burned by Babylon, the very message Jehoiakim sought to destroy by burning the scroll.

Jeremiah 26:9 records a similar challenge to Jeremiah — Jehoiakim echoes the same opposition to prophecy.

Jeremiah 32:28-30 details the same judgment and cites persistent refusal to listen, exemplified by Jehoiakim's burning of the scroll.

Jeremiah 34:22 confirms the city's burning by Babylon, exactly the content of the scroll Jehoiakim burned.

Jeremiah 28:8 notes true prophets historically warn of judgment, the pattern Jehoiakim rejected by burning the scroll.

Jeremiah 34:21 prophesies the king and city's fall to Babylon, part of the warning Jehoiakim tried to erase.

Isaiah 30:10 shows people rejecting true prophecy for smooth words, exactly what Jehoiakim does by burning the scroll of doom.

Isaiah 45:9 condemns quarreling with the Creator — Jehoiakim's attitude mirrors that of clay questioning the potter.

Acts 5:39 warns against fighting God — Jehoiakim burning the scroll is a direct act of opposition.

Ezekiel 2:10 describes a scroll of judgment (lamentations and woe) similar to the scroll Jeremiah wrote that Jehoiakim burned.

Acts 5:28 records authorities forbidding apostolic teaching, echoing Jehoiakim's suppression of Jeremiah's prophecy.