In Acts 3:16, faith in Jesus' name brings healing—contrasting the exorcists here who invoke the name without personal faith.

In Acts 3:6, Peter heals by Jesus' name with apostolic authority—contrasting the powerless invocation by these unauthorized exorcists.

In Acts 8:19, Simon requests the power — like the exorcists, trying to manipulate spiritual forces improperly.

In Acts 8:18, Simon offers money for spiritual power — a similar misuse of divine authority as the exorcists' attempted invocation.

In Acts 16:17, a spirit acknowledges Paul as God's servant—contrasting the spirit's rejection of the exorcists here.

Mark 5:7 has the demon adjuring Jesus by God — a striking reversal of the exorcists' attempt here, echoing the demon's recognition in v.15.

In Luke 11:19, Jesus makes the same point about Jewish exorcists — directly parallel to the exorcists here.

In Mark 9:38, someone casts out demons in Jesus' name without being a follower — exactly the scenario attempted here.

In Matthew 12:27, Jesus notes Jewish exorcists casting out demons — a practice these exorcists attempt using his name.

In Mark 3:11, demons fall down before Jesus—contrasting their defiance toward the exorcists here who only invoke His name.

In Mark 9:39, Jesus affirms genuine exorcism in His name—contrasting the illegitimate attempt here that fails.

In Matthew 17:18, Jesus casts out a demon with direct authority—contrasting the failed exorcists here who lack genuine faith.

Matthew 7:22 explicitly mentions casting out demons in Jesus' name — a direct parallel to the exorcists' failed attempt here.

Matthew 7:21 warns that saying 'Lord, Lord' is insufficient — the exorcists similarly pronounce Jesus' name without doing God's will.

Psalm 50:16 rebukes the wicked who recite God's covenant without obedience — a parallel to the exorcists using Jesus' name without true faith.

1 Kings 22:16 uses the same 'adjure' verb (horkizo) — a king compels a prophet by God's name, while exorcists try to compel a demon by Jesus' name.

In Matthew 26:63, the high priest likewise adjures Jesus by the living God — the same formula used here to adjure a demon.

In Luke 9:40, the disciples fail to cast out a demon—paralleling the exorcists' failure here, both due to lack of proper faith.

2 Kings 4:31 records Gehazi's failed attempt to use Elisha's staff — like here, using another's power without authorization leads to failure.