2 Chronicles 31:1 records Hezekiah's actual removal of high places, which this accusation references. Provides the reform background.

2 Chronicles 33:3 also records Manasseh rebuilding Hezekiah's destroyed high places — a direct undoing of his reforms.

2 Chronicles 33:17 shows that even after repentance, the people still sacrificed on high places — undercutting Hezekiah's removal.

2 Chronicles 4:1 describes the bronze altar Solomon made—the very altar Hezekiah insists on for all worship.

In Isaiah 36:7, Rabshakeh's speech echoes this verse, providing another parallel account of Hezekiah's centralization of worship.

Deuteronomy 12:13 commands offering only at the chosen place—the law Hezekiah enforces by removing high places.

Deuteronomy 12:14 specifies the chosen tribe's place for offerings, which Hezekiah implements by requiring worship at Jerusalem's altar.

Deuteronomy 12:26 requires bringing holy gifts to the chosen place, supporting Hezekiah's demand for single-location worship.

Deuteronomy 12:27 instructs offering burnt sacrifices at the chosen altar, directly matching Hezekiah's command to worship at one altar.

1 Kings 7:48 details the golden altar in Solomon's temple — the single legitimate altar Hezekiah's reform aimed to centralize worship upon.

2 Kings 18:4 describes Hezekiah removing high places and the bronze serpent — the reform that this verse accuses him of.

In 2 Kings 18:22, Rabshakeh repeats the same accusation, recording Hezekiah's reform from a parallel historical account.

2 Kings 15:35 similarly records Jotham left high places intact — a direct contrast to Hezekiah who tore them down.

2 Kings 21:3 tells how Manasseh rebuilt the high places Hezekiah destroyed — reversing his father's godly reform.

2 Kings 15:4 notes the high places were not removed under Azariah — contrasting Hezekiah's decisive reform of removing them.

Joshua 22:29 declares building any altar besides the LORD's is rebellion — the same principle behind Hezekiah's removal of high places.

Exodus 27:1-8 gives the pattern for the tabernacle's altar of burnt offering, foreshadowing the temple altar Hezekiah centralizes worship on.

Exodus 40:26-29 records setting up the tabernacle altars and offerings, the original pattern behind Hezekiah's centralized worship.