2 Kings 15:4 shows the same failure to remove high places was true of Uzziah, echoing Jotham.

2 Kings 18:4 records Hezekiah removing high places, contrasting with Jotham's failure to do so.

In 2 Kings 14:4, the same phrase 'high places were not removed' describes Amaziah's reign — a recurring pattern of incomplete reform in Judah.

2 Chronicles 27:3-9 parallels Jotham's building of the upper gate and overall reign in more detail.

2 Chronicles 32:12 highlights Hezekiah's removal of high places, opposite to Jotham's inaction.

In 2 Chronicles 27:2, Jotham's reign is summarized similarly — he did right but the people still acted corruptly, though it adds he didn't enter the temple.

1 Kings 3:3 shows Solomon also sacrificed at high places, a recurring issue in Judah's kings.

In Isaiah 65:7, burning incense on mountains is condemned as iniquity — connecting to the persistent high place worship mentioned here.

In Ezekiel 9:2, the 'higher gate' is where judgment begins in a vision — possibly the same gate Jotham built.