In Joshua 22:23, the conditional curse for rebellion is stated — verse 29 here simply denies that intention, echoing the same hypothetical.

In Joshua 22:26, the tribes explain their altar is a witness, not for sacrifice — verse 29 directly denies any sacrificial use.

In Joshua 24:16, Israel says 'Far be it from us' (חָלִילָה) to forsake God — identical Hebrew idiom denying rebellion.

In Genesis 44:7, Joseph’s brothers say 'Far be it from your servants' (חָלִילָה) — same strong denial of an accusation.

In Genesis 44:17, Joseph says 'Far be it from me' (חָלִילָה) — same idiom refusing to do something unjust.

In Deuteronomy 12:13, Moses commands only one place for burnt offerings — the tribes affirm they are not violating that law.

In Deuteronomy 12:14, the command to offer only in the chosen place — the tribes deny building an altar for sacrifice elsewhere.

In 1 Samuel 12:23, Samuel says 'Far be it from me' (חָלִילָה) to sin by not praying — same idiom of moral refusal.

In 1 Kings 21:3, Naboth says 'The Lord forbid' (חָלִילָה) — same Hebrew idiom for rejecting a sinful request.

In Romans 3:6, Paul uses 'By no means!' (μὴ γένοιτο), the NT equivalent of 'chalilah' — a strong denial of an unthinkable idea.

In Romans 6:2, Paul again says 'By no means!' (μὴ γένοιτο) — same NT idiom rejecting the notion of continuing in sin.

In Romans 9:14, Paul uses the same strong denial formula 'God forbid' (me genoito) — the Greek equivalent of Joshua's 'chalilah' — rejecting any charge of unrighteousness.

In 1 Samuel 20:2, Jonathan uses the same Hebrew 'chalilah' ('God forbid') to deny David's fear — a direct linguistic parallel.