Job 22:6 falsely accuses Job of stripping the naked — the opposite of his claim to clothe the needy.

Job 24:7 depicts the naked poor suffering at night, the very condition Job says he would not ignore.

Job 29:13 recalls Job blessing the dying and widows, a broader example of his care for the vulnerable.

Job 34:28 notes God hears the cry of the poor, reinforcing Job's concern for those in need.

Isaiah 58:7 similarly commands clothing the naked, linking true worship to the same ethical standard Job upheld.

Matthew 25:36 shows Jesus identifying with the needy, rewarding those who clothe Him—echoing Job's righteous care.

Matthew 25:43 condemns failing to clothe the needy, contrasting Job's active provision for the naked.

James 2:16 rebukes empty words without deeds, contrasting Job's tangible care for the naked with mere lip service.

Ezekiel 18:16 lists covering the naked as a mark of righteousness, echoing Job's claim of not neglecting the needy.

2 Chronicles 28:15 describes clothing the naked captives — a parallel act of mercy to Job's provision of clothing.

Luke 3:11 calls for sharing extra clothing, a general principle that matches Job's specific practice of clothing the destitute.

Acts 9:39 shows Dorcas making clothes for widows, a New Testament example of the charitable work Job describes.

1 John 3:18 urges love in action, not just words, aligning with Job's practical provision for the needy.