1 Samuel 2:13-17 details the specific sins of Eli's sons—taking meat by force—that Eli heard about in verse 22.

In 1 Samuel 2:24, Eli rebukes his sons for the same sin reported in v22 — he warns they are causing the LORD's people to transgress.

In 1 Samuel 3:13, God judges Eli for not restraining his sons, whose vile deeds (including the sin in 2:22) bring judgment on his house.

In 1 Samuel 4:4, Hophni and Phinehas are with the ark — the same sinful priests from 2:22, now involved in the ark's ill-fated journey to battle.

1 Samuel 8:1 shows Samuel appointing his sons as judges; like Eli's sons, they later proved corrupt, mirroring the pattern of failed sons.

In 1 Samuel 3:2, Eli's eyes grow dim — continuing the portrait of his old age and weakness first noted in 2:22.

Exodus 38:8 identifies the women assembled at the tabernacle door as those who served with mirrors — the same women Eli's sons defiled, highlighting the sacred role violated.

In Ezekiel 22:26, priests profane holy things and fail to distinguish holy from unholy — the same kind of sanctuary defilement as Eli's sons laying with women at the tabernacle door.

In Hosea 4:9-11, priests and people alike commit harlotry, echoing the sexual sin of Eli's sons — a pattern of priestly immorality and its consequences.

In Titus 1:6, elders' children must not be debauched — Eli's sons are the opposite, showing his failure as a father.

In 2 Samuel 13:21, David hears of Amnon's rape and is angry — a parallel father reacting to his child's sexual sin, as Eli hears of his sons' sins.

In Zephaniah 3:4, priests profane what is holy — a parallel to Eli's sons defiling the tabernacle with sexual sin.