1 Samuel 2:12 introduces Eli's sons as corrupt and not knowing the Lord, directly explaining why God judged Eli's house.

1 Samuel 2:17 states the sons' sin was very great because they made men abhor the Lord's offering — the specific sin Eli failed to restrain.

1 Samuel 2:22 shows Eli heard about his sons' sexual sins at the tabernacle — confirming he knew the iniquity mentioned in 3:13.

1 Samuel 2:23-26 records Eli's rebuke to his sons and their refusal to listen — illustrating his partial restraint but ultimate failure.

In 1 Samuel 2:27-30, God foretold the judgment on Eli's house — here God confirms that judgment will be carried out.

In 1 Samuel 2:31-36, the judgment is detailed — cutting off Eli's house and raising a faithful priest. This verse reiterates that prophecy.

1 Samuel 1:3 introduces Eli's sons Hophni and Phinehas as priests — the same sons whose sins are judged in 3:13.

1 Samuel 4:18 records Eli's death — the judgment pronounced in 3:13 is fulfilled.

1 Kings 1:6 describes David never rebuking Adonijah — a parallel case of a father failing to discipline his son, like Eli.

Proverbs 19:18 commands disciplining a son while there is hope — a wisdom principle that Eli violated by not restraining his sons.

Proverbs 23:13 commands disciplining a child — Eli's failure to restrain his sons contrasts directly with this wisdom.

Proverbs 23:14 promises discipline saves from death — Eli's neglect led to his sons' spiritual destruction.

Proverbs 29:15 warns a child left to himself brings shame — Eli's unrestrained sons brought shame on the priesthood.

1 Timothy 3:5 says one who cannot manage his own household is unfit for church leadership — exactly Eli's failure.

Hebrews 12:7 teaches that a father disciplines his son — contrasting Eli who did not restrain his sons.

Titus 1:6 requires elders to have faithful children not accused of riot — opposite of Eli's sons who were vile.

Leviticus 20:4 condemns hiding one's eyes from a sinner — Eli did this by not restraining his sons' blasphemy.

Proverbs 24:25 promises blessing to those who rebuke the wicked — contrasting Eli who failed to rebuke his sons.

In Ezekiel 18:30, God judges each according to his ways but calls to repentance — while Eli's house faced irreversible judgment without such a call.

Leviticus 21:9 shows a priest's child's sin profanes the father — Eli's sons similarly dishonored him, though the verse is about a daughter.