1 Kings 13:6
And the king answered and said unto the man of God, Intreat now the face of the Lord thy God, and pray for me, that my hand may be restored me again. And the man of God besought the Lord, and the king’s hand was restored him again, and became as it was before.
Cross-reference
Exodus 8:8 shows Pharaoh asking Moses to pray for frog removal — a direct parallel to this king's plea for prophetic intercession after a divine sign.
James 5:16 states the effective prayer of a righteous person, exemplified by the man of God's healing prayer for Jeroboam.
Romans 12:14 commands blessing persecutors — the prophet's prayer for the king's healing is a direct fulfillment of that ethic.
Acts 8:24 has Simon asking Peter to pray after rebuke, echoing Jeroboam's plea for prayer after his hand was withered.
Acts 7:60 records Stephen praying for his killers — mirroring the prophet's intercession for a sinning king who opposed God.
Luke 23:34 shows Jesus praying for his executioners — a supreme example of interceding for enemies, as the prophet did for the king.
Luke 6:28 commands praying for those who curse you — this prophet's intercession for a hostile king exemplifies that command.
1 Samuel 12:19 has the people begging Samuel to pray for them after sin — a parallel cry for prophetic intercession, similar to this king's request.
Numbers 21:7 shows Israel asking Moses to pray for snake removal — a strong parallel of a people pleading for prophetic intercession after divine judgment.
Exodus 10:17 shows Pharaoh pleading for forgiveness and prayer to remove locusts — a direct parallel to this king's appeal for healing through intercession.
Exodus 9:28 records Pharaoh begging Moses to pray for the hail to stop — a parallel plea for intercession after judgment, like this king's request.
Exodus 8:28 has Pharaoh asking Moses to pray for fly removal — another ruler seeking prophetic intercession after a plague, mirroring this king's request.
Numbers 12:11 records Aaron asking Moses to pray for Miriam's healing after sin — mirroring the king's request and the prophet's intercession here.
Genesis 20:7 shows Abraham as a prophet praying for King Abimelech's healing after sin — a direct parallel to the prophet interceding for Jeroboam.
Jeremiah 42:2-4 shows the people asking the prophet to intercede, mirroring Jeroboam's request for prayer in 1 Kings 13:6.
Matthew 5:44 commands praying for persecutors, modeled by the man of God praying for a sinful king who opposed God.
In 2 Kings 1:13, a captain similarly pleads with Elijah for mercy—both show a humble request to a man of God for restoration.