Jeremiah 42:9 directly references this plea, reporting God's response to it.

In Jeremiah 21:2, King Zedekiah similarly asks Jeremiah to inquire of the Lord during a siege — same plea for intercession.

In Jeremiah 37:3, Zedekiah again sends messengers to ask Jeremiah to pray — nearly identical request.

Jeremiah 27:18 commands intercession for what remains—parallel to the people asking Jeremiah to intercede for the remnant.

Jeremiah 36:7 also mentions bringing a 'petition' before God in hopes of turning from wickedness—a similar plea for mercy.

In Ezekiel 5:3, the few hairs preserved symbolize the same remnant concept as this 'few'.

In Isaiah 37:4, Hezekiah asks Isaiah to pray for the remnant — a very similar situation of intercession for a threatened remnant.

In Exodus 8:28, Pharaoh asks Moses to pray for him after flies — a pagan king seeking prophetic intercession, mirroring the remnant's plea.

In Isaiah 1:9, the few survivors spared from total destruction parallel this remnant.

In Ezekiel 12:16, God leaves a few survivors to testify, directly paralleling this remnant's plea.

In 1 Kings 13:6, a king asks the man of God to pray for healing — a parallel request for prophetic prayer.

In 1 Samuel 12:23, Samuel vows to keep praying for Israel — a model of prophetic intercession that underlies the request here.

In 1 Samuel 12:19, the people ask Samuel to pray for them after their sin — echoes the remnant's plea for intercession.

In 1 Samuel 7:8, Israel asks Samuel to cry out to God for deliverance — direct parallel to the remnant's request for prayer.

In Exodus 9:28, Pharaoh asks Moses to pray after hail — same pattern of seeking intercession from God's prophet.

Amos 7:2 has the prophet pleading because Jacob is small—same theme of a small remnant and plea for mercy.

In Numbers 11:2, the people cry out and Moses prays—directly parallel to the remnant asking Jeremiah to pray for mercy.

Isaiah 30:2 shows people going to Egypt without asking God—opposite to seeking prayer here.

Isaiah 58:2 portrays a hypocritical seeking of God, contrasting the genuine plea for mercy here.

Isaiah 29:13 describes people honoring God with lips but hearts far away—contrasting the sincere request for prayer here.

In Isaiah 1:15, God refuses to hear prayers of the sinful — this contrasts with the hopeful plea, warning that prayer may be rejected.

Ezra 9:8 also speaks of a remnant left and a plea for mercy, echoing the situation of the small remnant here.

In 1 Kings 22:5, Jehoshaphat asks to inquire of the Lord through prophets, paralleling the remnant's request for prophetic intercession.

In Numbers 12:11, Aaron asks Moses to intercede after sin, similar to the remnant's plea for mercy through Jeremiah's prayer.

In Zechariah 13:8, a similar remnant theme emerges: two-thirds cut off, one-third left alive, echoing the 'few out of many' in Jeremiah's plea.

In 2 Chronicles 18:5, the king asks four hundred prophets for guidance, similar to the remnant seeking Jeremiah's intercession.

In Acts 8:24, Simon similarly asks Peter and John to pray for him—a plea for intercession echoing the remnant's request.

In James 5:16, the call to pray for one another reflects the same intercessory principle as the remnant's plea.