In 1 Corinthians 15:47-49, Paul elaborates the earthly Adam vs. heavenly Christ, showing believers will bear Christ's image.

In 1 Corinthians 15:22, Paul contrasts death in Adam with life in Christ — verse 45 explains Christ is the life-giving Spirit who makes that resurrection possible.

1 John 5:12 states that having the Son means having life—the life the last Adam gives as a life-giving Spirit.

Romans 8:11 promises the same Spirit will give life to our mortal bodies, linking resurrection to the life-giving Spirit.

In Romans 8:10, the Spirit gives life to believers because of righteousness, echoing the life-giving Spirit of the last Adam.

In Romans 8:2, the Spirit of life in Christ sets believers free, connecting to the life-giving Spirit Christ becomes.

In Romans 5:21, grace reigns through Christ to bring eternal life, paralleling the life-giving work of the last Adam.

In Romans 5:17, Christ's life-giving reign contrasts Adam's death, mirroring the Adam-Christ typology of 1 Corinthians 15:45.

Romans 5:12-14 presents Adam as a type of Christ, paralleling the first and last Adam in this verse.

Genesis 2:7 is the direct source of Paul's quotation about Adam becoming a living being.

In Acts 3:15, Jesus is called the Author of life, reinforcing His identity as the life-giving last Adam.

In John 17:3, eternal life is defined as knowing God and Christ, complementing the life-giving role of the last Adam.

In John 17:2, Jesus has authority to give eternal life to all given Him, supporting Paul's view of Christ as life-giving Spirit.

In John 14:19, Jesus says because He lives believers will also live, reflecting the life-giving work of the last Adam.

In John 14:6, Jesus identifies Himself as the life, aligning with Paul's claim that Christ becomes a life-giving Spirit.

In John 11:26, Jesus promises that believers in Him will never die, reinforcing the life-giving role of the last Adam.

In John 11:25, Jesus declares He is the resurrection and the life, directly echoing Paul's description of Christ as the life-giving Spirit.

In John 6:63, the Spirit gives life, directly aligning with the last Adam becoming a life-giving spirit.

Philippians 3:21 describes Christ transforming our lowly bodies to be like his glorious one—the work of the life-giving Spirit.

In John 5:25-29, Jesus' power to raise the dead and give life parallels the last Adam becoming a life-giving spirit.

John 5:21 declares that the Son gives life, directly corresponding to Christ as the life-giving spirit here.

Colossians 3:4 reveals Christ as our life, who will appear with us in glory—the life given by the last Adam.

1 John 5:11 testifies that God gave eternal life in his Son, the life-giving Spirit of the last Adam.

In Colossians 2:13, God makes believers alive with Christ, directly relating to the last Adam as life-giving Spirit who imparts resurrection life.

Romans 4:17 describes God as the one who gives life to the dead — Paul attributes that same resurrection power to Christ as life-giving spirit.

In Galatians 4:6, the Spirit of God's Son is sent into believers, echoing the last Adam as life-giving Spirit who imparts new life.

In 2 Corinthians 3:17, Paul equates the Lord with the Spirit, directly linking to the 'life-giving spirit' identity of the last Adam here.

2 Corinthians 3:6 says 'the Spirit gives life' — Paul identifies the resurrected Christ as that life-giving Spirit, fulfilling the new covenant ministry.

John 5:26 declares the Son has life in himself from the Father — this grounds Paul's claim that Christ is a life-giving spirit, possessing divine life to impart.

Luke 3:38 traces Jesus' genealogy to Adam, 'son of God' — directly connecting the first Adam with Christ, the last Adam who becomes life-giving.

In Ezekiel 37:14, God puts His Spirit in dry bones to bring resurrection life — this prefigures Christ as the life-giving Spirit who imparts resurrection life.

In Job 33:4, the Spirit of God gives life at creation — Paul extends this life-giving role to Christ as the last Adam who becomes a life-giving spirit.

John 1:4 identifies Christ as having life in Himself, echoing the life-giving Spirit of the last Adam.