Ezekiel 37:9 commands the breath/wind to bring life; verse 14 promises the Spirit will be put within, connecting the two steps.

Ezekiel 37:5 is the earlier promise of breath to dry bones; 37:14 expands it to include the Spirit and settlement, completing the vision.

Ezekiel 37:6 also promises breath and knowledge of God; 37:14 intensifies it with 'my Spirit' and 'settle you in your own land'.

Ezekiel 11:19 promises a new spirit within, exactly the same concept as putting the Spirit inside in verse 14.

Ezekiel 36:27 uses the identical phrase 'I will put my Spirit within you,' directly echoing the promise here.

Ezekiel 36:36 also promises restoration and ends with 'I the LORD have spoken, and I will do it,' directly paralleling the formula and promise here.

Ezekiel 39:29 says 'I have poured out my Spirit on Israel,' a parallel to putting the Spirit within for restoration.

Ezekiel 5:17 uses the same 'I the LORD have spoken' formula in a judgment oracle, contrasting with the life-giving promise here.

Ezekiel 22:14 contains the identical declaration 'I the LORD have spoken, and I will do it,' but in a judgment context, contrasting God's restorative work here.

In Titus 3:6, the generous outpouring of the Holy Spirit through Christ matches God's promise to put His Spirit within His people.

In Titus 3:5, renewal by the Holy Spirit brings salvation, echoing the Spirit's role in restoring life to Israel in Ezekiel.

In Romans 8:11, the Spirit who raised Christ gives life to our mortal bodies, corresponding to God putting His Spirit into dry bones to live.

In Romans 8:2, the law of the Spirit of life sets believers free, directly connecting to God's Spirit giving life in Ezekiel's promise.

In Acts 2:17, the direct quote of Joel reveals the 'last days' outpouring of the Spirit, echoing God's promise to put His Spirit and bring life.

In Acts 2:16, Peter cites Joel's prophecy of Spirit outpouring, showing Pentecost as fulfillment of the same pattern of Spirit giving life.

In Zechariah 12:10, the outpouring of a spirit of grace and supplication adds a penitential dimension to the Spirit's life-giving work.

In Joel 2:29, the Spirit is poured even on servants, mirroring the inclusive life-giving work of God's Spirit in Ezekiel's vision.

In Joel 2:28, the promise of pouring out the Spirit on all people expands the scope of God's life-giving Spirit beyond Israel's restoration.

In 1 Corinthians 15:45, Paul calls Christ a life-giving Spirit, which parallels the life-giving work of God's Spirit in Ezekiel's vision.

Isaiah 32:15 promises the Spirit poured from on high turning wilderness into fruitful field, similar to Spirit-induced life here.