2 Chronicles 20:21 repeats the phrase 'worship in holy splendor' as Jehoshaphat's army goes to battle, linking worship and divine protection.

Psalm 29:2 contains the identical call to ascribe glory and worship in holy splendor, a common liturgical formula.

Psalm 72:10 describes kings bringing gifts to the Messiah—mirroring the call to bring offerings and honor God's name.

Psalm 96:9 is the exact source — worship the Lord in holy splendor.

Psalm 148:13 directly commands praise to the LORD's exalted name — the very glory due His name that the verse calls to ascribe.

Isaiah 6:3 has seraphim declaring God's holiness and glory, directly mirroring the call to worship in the splendor of His holiness.

Isaiah 60:6 shows nations bringing gold and incense to praise the Lord—fulfilling the call to bring offerings and proclaim His glory.

Isaiah 60:7 has flocks offered on God's altar, glorifying His house—a direct parallel to bringing offerings and worshipping in holiness.

Revelation 4:9-11 shows living creatures and elders giving glory and honor to God, fulfilling the call to ascribe glory and worship.

Revelation 5:12-13 extends the ascription of glory to both God and the Lamb, echoing the worship call of the verse.

In Revelation 7:12, the heavenly beings ascribe glory, blessing, and praise to God—echoing the call in 1 Chronicles 16:29 to give glory and worship.

In 1 Kings 8:41-43, Solomon prays that foreigners will come to worship and offer to God—extending the call to bring offerings to all nations.