1 Chronicles 13:5 describes David's assembly preceding the action in verse 6 — immediate narrative context.

Exodus 25:22 describes God meeting Moses above the mercy seat between cherubim, establishing the origin of 'enthroned between the cherubim'.

Numbers 7:89 shows God speaking to Moses from between the cherubim, reinforcing the same divine presence imagery.

1 Samuel 4:4 also calls the Lord 'enthroned between the cherubim' when the ark was at Shiloh, a prior use of the same title.

2 Samuel 6:2 records the same event in nearly identical words, confirming the parallel account of bringing up the ark.

2 Kings 19:15 uses the same divine title 'enthroned between the cherubim' in Hezekiah's prayer, showing its ongoing liturgical use.

Psalm 80:1 invokes God as 'enthroned between the cherubim' in a plea for restoration, echoing the same depiction of God's presence.

Psalm 99:1 declares the Lord 'sits enthroned between the cherubim', reinforcing the royal and majestic image of God on the ark.

Isaiah 37:16 repeats Hezekiah's prayer from 2 Kings 19:15 with the same title 'enthroned between the cherubim', linking to the ark's symbolism.

Joshua 9:17 lists Kiriath-jearim among Gibeonite cities — the very place where the ark was kept before David brought it.

Joshua 18:14 identifies Kiriath-jearim as Kiriath-baal, confirming its alternate name Baalah used here.

1 Samuel 6:21 records the ark being brought to Kiriath-jearim — the very event that led to it being there for David to retrieve.

1 Samuel 7:1 details the ark being housed at Abinadab's in Kiriath-jearim — the exact location David goes to fetch it.

2 Chronicles 1:4 summarizes David moving the ark from Kiriath-jearim — a later reference to the same event.

Psalm 132:6 recalls finding the ark in the fields of Jaar (Kiriath-jearim), echoing David's journey to bring it up.