Zechariah 7:5
Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and seventh month, even those seventy years, did ye at all fast unto me, even to me?
Cross-reference
Zechariah 7:6 continues the critique, contrasting self-centered eating and drinking with the insincere fasting in 7:5.
Zechariah 7:3 is the people's question about fasting; 7:5 is God's reply, forming a direct dialogue on the same topic.
In Zechariah 8:19, the same fasts are promised to become joyful feasts, contrasting the empty fasting criticized in 7:5.
Zechariah 1:12 also mentions the seventy years, linking the fasting period to the time of divine anger over Jerusalem.
Matthew 23:5 denounces religious acts done for public approval, the same heart issue Zechariah diagnoses.
Matthew 6:16 directly addresses fasting hypocrisy, applying Zechariah's principle to the same practice.
Isaiah 58:4 directly condemns selfish, hypocritical fasting, mirroring the same problem addressed in 7:5.
Isaiah 58:5 critiques outward fasting without justice — directly echoing God's rebuke here about fasting for self rather than for God.
Jeremiah 25:11 prophesied the seventy-year exile, which Zechariah 7:5 references as the duration of their fasting.
Jeremiah 41:1-4 describes the assassination of Gedaliah in the seventh month, the very event behind the fast in 7:5.
1 Corinthians 10:31 commands doing all for God's glory, directly addressing the motive Zechariah questions.
Luke 18:12 features a Pharisee boasting about his fasting — a prime example of the self-righteous fasting rebuked here.
Malachi 1:13 condemns bringing flawed offerings with a weary attitude — parallel to the insincere fasting criticized here.
Joel 2:12 calls for fasting with all the heart — the genuine repentance that contrasts with the hollow fasting rebuked here.
In Daniel 9:2, Daniel understands the seventy-year exile from Jeremiah—the very period Zechariah references.
In Jeremiah 29:10, God promises to end the seventy-year exile—the same period Zechariah's fast commemorates.
In Isaiah 58:3, the people fast but with wrong motives—directly echoing Zechariah's question about fasting for self rather than God.
In 2 Kings 25:25, the assassination of Gedaliah in the seventh month explains the origin of the fast Zechariah questions.
In Colossians 3:23, Paul expands the principle of doing all for God—the same heart motive questioned in Zechariah's fasting.
In Hosea 7:14, people wail insincerely for grain and wine, mirroring the self-centered fasting condemned here.
Isaiah 1:11 similarly rejects empty sacrifices, paralleling God's critique of insincere fasting in 7:5.