Ruth 1:15
And she said, Behold, thy sister in law is gone back unto her people, and unto her gods: return thou after thy sister in law.
Cross-references
2 Samuel 15:19 mirrors Naomi's plea: David tells foreigner Ittai to go back to his people, just as Naomi told Orpah.
2 Samuel 15:20 continues David's urging Ittai to return with his brothers, echoing Naomi's 'return after your sister-in-law'.
Zephaniah 1:6 describes those who turn back from following the LORD; Orpah's return exemplifies this.
Hebrews 10:38 warns against shrinking back; Orpah's return is an example of shrinking back from faith.
1 John 2:19 describes those who leave the community, showing they were not truly part; Orpah's departure illustrates this.
Numbers 10:30 has Hobab refusing to go with Israel, choosing to return to his own land — parallel to Orpah's decision to go back.
Joshua 24:15 presents the opposite choice: serve Yahweh rather than foreign gods, contrasting Orpah's return to Moabite gods.
Judges 11:24 references Chemosh, the Moabite god, showing the same pagan deity Orpah returns to serve.
Luke 14:26-33 demands leaving family for discipleship, while Ruth's loyalty to Naomi exemplifies costly commitment despite being urged to leave.
Genesis 35:2 commands putting away foreign gods, opposite of Orpah returning to her gods — a clear contrast in action.
2 Kings 2:2 shows Elijah trying to send Elisha away, but Elisha refuses — a contrasting response to Orpah's departure.
In 2 Kings 3:13, Elisha similarly tells a king to consult his parents' prophets — both scenes involve urging someone to turn to their own gods.